By Solomon Zeitlin
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Extra info for An Historical Study of the Canonization of the Hebrew Scriptures
The author of this book, in giving the story of Susanna, would certainly present the institutions and laws as they existed in his time. We are told in the book that Susanna was summoned before the assembly of the people. Apparently the institution of the Sanhedrin was not yet in existence at that time, otherwise the author would certainly have mentioned CANONIZATION OF THE HEBREW SCRIPTURES 151 the fact that Susanna was summoned to appear before the Sanhedrin. This proves that the story was written before the existence of the Sanhedrin, which means that it was written before the time of Simon II.
Apparently the institution of the Sanhedrin was not yet in existence at that time, otherwise the author would certainly have mentioned CANONIZATION OF THE HEBREW SCRIPTURES 151 the fact that Susanna was summoned to appear before the Sanhedrin. This proves that the story was written before the existence of the Sanhedrin, which means that it was written before the time of Simon II. Furthermore, Daniel in cross-examining the witnesses, asked the name of the tree under which the act of adultery was committed.
This speech displeased Holofernes, and Achior was delivered to the enemy in Bethulia. Holofernes then laid siege to Bethulia. After this had lasted for forty-seven days, the water supply of the city gave out, and the inhabitants of the city suffering very severely, demanded that their leaders surrender the city to the enemy. When the distress in the city had reached a climax, a wealthy, beautiful and very pious widow, by the name of Judith, resolved to save her people by a great act of daring. Prepared by praying and strict observance of the Jewish law, she made her way to the camp of the enemy, taking a single maid servant with her and a bag of "pure" food.